心学“成圣”视域下“三言”修仙故事的主旨分析  

An Analysis of the Theme of the Story of“San Yan”Cultivating Immortals from the Perspective of“Becoming Sage”in the Theory of Mind

作　　者：侯钧才 HOU Juncai(School of Arts,Minzu University of China,Beijing 100081,China)

机构地区：[1]中央民族大学文学院,北京100081

出　　处：《咸阳师范学院学报》2021年第5期103-108,共6页Journal of Xianyang Normal University

摘　　要：阳明心学以成圣为导向,是一种为己之学。晚明三教合流,阳明"内圣"观念与"三言"修仙故事中的"净心去欲"思想本质上是一致的,都更有利于对普通民众进行教化;冯梦龙采用"预述"的方式,向人们传达"成仙"的可能性,使之具备了道德实践的可能性;冯梦龙笔下的神仙,具有合理的世俗情感,对普通民众更有吸引力。受到晚明主情思潮的影响,成仙并不意味着要背情离俗,这种通达的态度使"三言"修仙故事中传达出来的"情教文化"成为一种更高层次的为己之学。Yangming’s theory of mind entails a self-learning mode guided by sanctification.In the late Ming Dynasty,Yangming’s idea of"inner sacred"was essentially the same as that of"pure heart and desire"in the story of"San Yan"to cultivate the common people;Feng Menglong tried to prove the existence of immortals and conveyed the possibility of"becoming immortals"to people by means of"foretelling",which made it possible for them to practice morally.The immortals,with reasonable secular feelings,are more appealing to ordinary people.Influenced by the ideological trend of empathy in the late Ming Dynasty,immortality does not mean deviating from the common customs.This kind of open-minded attitude makes the"love-oriented culture"conveyed in the story of"San Yan"immortality cultivation become a higher level of self-learning.

关 键 词：三言 修仙 情教观 为己之学 

分 类 号：I207.41[文学—中国文学]