胡炳文对朱子心理关系的继承与发展  

Hu Bingwen’s Thought on the Inheritance and Development of Zhuxi’s Philosophy about the Relationship Between Mind and Principle

作　　者：杨泽[1] YANG Ze(School of Philosophy,Inner Mongolia University,Huhhot,Inner Mongolia 010020,China)

机构地区：[1]内蒙古大学哲学院,内蒙古呼和浩特010020

出　　处：《吉林师范大学学报（人文社会科学版）》2021年第6期38-45,共8页Journal Of Jilin Normal University:Humanities & Social Science Edition

基　　金：内蒙古自治区社会科学规划项目(2016NDB043)。

摘　　要：在心理关系上,朱子坚持理本论,主张“性即理”和“心具众理”,其四传弟子胡炳文则借鉴陆九渊心学思想,突出心的地位,用心取代性,提出心与理“浑乎为一”“心外无理,理外无事”,使心、理、事合一,目的在于强调心与理的实在性,避免理事分离而造成的支离与空虚。胡炳文的理论是和会朱陆的思想成果,代表了元代朱子学的发展方向。On the relationship between mind and principle,Zhuxi adhered to the principle is fundamental,asserted that“Nature is Principle”and“Mind have all kinds of Principle”.But his follower Hu Bingwen referenced Lu Jiuyuan’s thinking,highlighted the status of Mind,used Mind instead of Nature,put forward that“Mind and Principle are same”,“Mind,Principle and Phenomenon should become one”.His purpose is to emphasize substantiality of Mind and Principle,in order to avoid empty and complexity.Hu Bingwen’s theory was the ideological achievements in uniting Zhuxi and Lu Jiuyuan,represented the development direction of Zhuxi’s philosophy in Yuan Dynasty.

关 键 词：本心 性 理 事 元代理学 

分 类 号：B224[哲学宗教—中国哲学]