罪与错的换位与消解——辨析笛卡尔意志理论的双重伪装  

Exchange and Dissolution of Sin and Wrong:Deciphering the Double Veils in Cartesian Theory of Will

作　　者：李琍[1] Li Li

机构地区：[1]同济大学人文学院

出　　处：《世界哲学》2021年第6期35-47,70,157,158,共16页World Philosophy

摘　　要：笛卡尔为何将认识出错归结为自由意志之误用?这个问题引来后人各种解读和争论。本文以哲学史上意志与理智之间的关系为背景,仔细辨析了笛卡尔的相关文本,最终得出结论:在《第一哲学沉思集》的第四沉思中,笛卡尔将罪与错进行了一番巧妙的换位,结果就是同时消解了错与罪,他运用这种伪装笔法隐秘地传达了他对人的理智能力以及意志能力所持的绝对信心。The question why Descartes attributes the wrong in cognition to the misuse of free will has evoked various interpretations.Placing the issue in the context of the relationship between intellect and will in history of philosophy,this article thoroughly analyzes the Cartesian texts,and argues that in the fourth meditation of his Meditations,through ingeniously exchanging sin and wrong,Descartes manages to dissolve both wrong and sin simultaneously,and with such esotericism he veiledly conveys his absolute confidence in the human intellect and will.

关 键 词：意志 理智 罪 恶 错 

分 类 号：B565.[哲学宗教—外国哲学]