董仲舒《春秋》学之“异外内”--以何休为参照系  

“Yi Wai Nei”in Dong Zhongshu’s Study of The Spring and Autumn Annals:Taking He Xiu’s Study as Reference

作　　者：郭晓东[1] GUO Xiaodong(School of Philosophy,Fudan University,Shanghai 200433,China)

机构地区：[1]复旦大学哲学学院,上海200433

出　　处：《衡水学院学报》2021年第6期31-37,共7页Journal of Hengshui University

基　　金：国家社科基金重大项目(19ZDA252);国家社科基金一般项目(19BZX046)。

摘　　要：“异外内”之说,是两汉公羊学最为核心的义旨之一。由于两汉公羊师说大多失传,董仲舒之说相对零散,唯有何休留下系统性的公羊“异外内”说。何休的“异外内”说,在董仲舒那里大体已具。董仲舒的论说虽然语焉不详,但通过以何休为参照系,则可以得到更好的理解。大体上说,董、何对“异外内”的理解并没有太大的差异。然而,在对一些《春秋》经传具体文本的理解上,董、何虽然均以“外内”之辞言之,但其指向又颇有异趣。“Yi wai nei”is one of the core meanings of Gongyang studies in the Han Dynasty.However,most of the theories of Gongyang masters in this period have been lost except Dong Zhongshu’s fragmentary study and He Xiu’s systematic study of“yi wai nei”.He Xiu’s study of“yi wai nei”can be roughly seen in Dong Zhongshu’s.Although Dong Zhongshu’s argument is vague,he can be better understood by using He Xiu’s study as reference.Generally speaking,there is not much difference between Dong’s and He’s understanding of“yi wai nei”.However,in the understanding of some specific texts of The Spring and Autumn Annals,Dong and He both use the terms“wai and nei”,but their meanings are quite different.

关 键 词：董仲舒 何休 《公羊传》 《春秋》 异外内 

分 类 号：B234.5[哲学宗教—中国哲学]