恩格斯批判杜林永恒道德观及其现实意义  

Engels Criticizes Dühring’s Eternal Morality and Its Practical Significance

作　　者：徐圆圆 XU Yuanyuan(School of Marxism,Huaqiao University,Xiamen,Fujian 361021)

机构地区：[1]华侨大学马克思主义学院,福建厦门361021

出　　处：《武夷学院学报》2021年第10期10-14,共5页Journal of Wuyi University

摘　　要：在《反杜林论》中,恩格斯对杜林的“永恒道德观”进行了系统而全面的批判,并且从唯物史观的角度对道德的起源、本质以及不同时期、不同集团的道德的内容进行分析,最终得出没有永恒不变的道德,更没有超越历史、超越民族、超越阶级的道德,任何道德都是社会关系的产物的结论。新时期,进行社会主义道德建设,必须做到以马克思主义道德观为指导,坚持社会主义方向;践行社会主义核心价值观,紧抓社会公德建设,培育良好的社会风气;弘扬本来借鉴外来,在继承与创新中发展社会主义道德。In anti-Dühring,Engels systematically and comprehensively criticized Dühring’s“eternal morality”,and analyzed the origin and essence of morality and the content of morality in different periods and groups from the perspective of historical materialism.Finally,he came to the conclusion that there is no eternal morality,let alone morality beyond history,nation and class.Another conclusion is that any morality is the product of social relations.In the new era,to carry out socialist moral construction,we must take Marxist moral outlook as the guidance and adhere to the socialist direction,practice the socialist core values,pay close attention to the construction of social morality and cultivate a good social atmosphere,carry forward the traditions,learn from foreign countries,and develop socialist morality in inheritance and innovation.

关 键 词：恩格斯 杜林 道德起源 道德实质 道德构建 

分 类 号：A811[哲学宗教—马克思主义哲学]