存在与情态——海德格尔追问情态的道路  

Being and Mood: Heidegger’s Way of Questioning Mood

作　　者：丰雅鑫 Feng Yaxin(School of Philosophy,Wuhan University,Wuhan 430072,Hubei,China)

机构地区：[1]武汉大学哲学学院,湖北武汉430072

出　　处：《学术探索》2021年第12期32-39,共8页Academic Exploration

基　　金：国家留学基金委“建设高水平大学公派研究生”项目(201906270026)。

摘　　要：根据海德格尔本人在1969年勒·托尔讨论班中的规定,其思想道路上的三个核心路标为"意义""真理""地方"。有鉴于此,其思想实际上发生过两次"转向",即从早期"存在的意义"转向中期"存在的真理"继而转向晚期"存在的地方"。与之相应,其情态思想并非局限于某一时期,而是贯穿始终并依据三个时期的思想主题而各具特色。这主要体现为早期的"畏惧"、中期的"压抑"与晚期的"痛苦"。海德格尔超出价值判断的积极—消极与形而上学的理性—感性之二元论框架,在开端性的"存在"处为情态奠立根基。然而,其在试图走向情态自身时亦显现出对他的遮蔽。According to Heidegger’s rule in Le Thor seminar in 1969, three key path marks of his thinking way are “meaning”, “truth”, and “place”. Subsequently his thoughts actually “turned” twice, namely from “the meaning of Being” to “the truth of Being”, then to “the place of Being”. Correspondingly, his thoughts of mood are not limited to a certain stage, but throughout and with distinctive characteristics based on the thinking subjects of the three stages. This is mainly reflected in “dread” in the early stage, “restraint” in the middle stage, and “pain” in the late stage. Heidegger goes beyond the dualistic framework of positive-negative within value judgment and rational-perceptual within metaphysics, laying the foundation for mood from the initial “Being”. However, he also appears to conceal it when trying to move towards mood itself.

关 键 词：海德格尔 存在 情态 畏惧 压抑 痛苦 

分 类 号：B516.54[哲学宗教—外国哲学]