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作 者:刘海燕 LIU Hai-yan(Department of Education,East China Normal University,Shanghai 200062,China)
出 处:《集美大学学报(教育科学版)》2021年第6期58-65,共8页Journal of Jimei University:Education Science Edition
摘 要:传统的家庭伦理是在以血统为纽带的宗法制、家国同构的社会政治结构、自力更生的小农经济、群体本位的价值指引的基础上形成的。在封建制的家族中,形成了以家庭为本位、夫权至上、父权至上的伦理道德。这种家庭伦理的教化,维护了封建传统的家族制。伴随着西方资本主义的入侵,中国传统封建文化制度开始式微。中国传统稳固的宗法关系被打破,促使中国传统的家庭伦理开始向近代发生转向。由家庭本位的伦理精神向个性独立、由夫权中心向两性平等、由父权至上向民主平等开始转向。在转化的过程中,批判传统家庭伦理与近现代相冲突的因子,融合了其合理的因子,构建了新型的、和谐的家庭伦理道德。The traditional family ethics is formed on the basis of the patriarchal system with blood as the link, the social and political structure of the same family and country, the self-reliant small-scale peasant economy, and the group-based value guidance.In feudal families, the ethics and morals of family-oriented, husband-powered, and patriarchal were formed.This kind of family ethics education maintains the traditional feudal family system.With the invasion of western capitalism, the traditional Chinese feudal cultural system began to decline.The traditional and stable patriarchal relationship in China was broken, prompting the traditional Chinese family ethics to begin to shift to modern times, from the family-based ethical spirit to individual independence, from the center of husband power to gender equality, and from the supremacy of patriarchy to democratic equality.In the process of transformation, it criticizes the conflicting factors between traditional family ethics and modern times, integrates its reasonable factors, and builds a new and harmonious family ethics.
分 类 号:G40-09[文化科学—教育学原理]
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