王梵志诗的劝惩意义及“忧生乐死观”原因探析  

An Analysis of the Significance of Persuasion andPunishment in Wang Fanzhi’s Poems

作　　者：杨云清 YANG Yun-qing(School of Chinese Language and Literature,Northwest Normal University,Lanzhou 730070,China)

机构地区：[1]西北师范大学文学院,甘肃兰州730070

出　　处：《兰州文理学院学报（社会科学版）》2022年第1期59-63,共5页Journal of Lanzhou University of Arts and Science(Social Science Edition)

摘　　要：王梵志诗中有部分涉及死亡的诗句被解读为梵志诗“忧生乐死”思想的反映,学者多认为这是受现实苦难压迫而展现出的一种反常思维。作为“菩萨示化”的王梵志为引导众生脱离苦海,故以“念死”这样的激切之法为接引众生之方便,显示出一位“大修行人”的渡世之心和通达之智。以王梵志诗为依据,通过对王梵志佛教身份和地位的简要分析,从佛教本位的角度阐释其“忧生乐死观”产生的原因和劝世度人的根本目的。In Wang Fanzhi’s poems,some verses involving death are interpreted as a reflection of his thoughts of being tired of life and willing to death.Scholars mostly believe that this is a kind of abnormal thinking displayed by the oppression of reality.The author believes that Wang Fanzhi,as the representation of the Bodhisattva,is to guide sentient beings out of the sea of suffering,so he uses the ardent method of remembering death as a convenient way to enlighten sentient beings,showing the compassionate heart and savvy wisdom of a major practitioner.Based on Wang Fanzhi’s poems,this article conducted a brief analysis of Wang Fanzhi’s Buddhist identity and status,intending to explain the origin of his special view of life and death and the fundamental purpose of persuading the world to save people from the perspective of Buddhism.

关 键 词：王梵志诗 忧生乐死 劝世度人 

分 类 号：I207.99[文学—中国文学]