华化摩尼教冥界观与敦煌本《十王经》关系索隐  

A Textual Study on the Relationship between the Chinese Manichean Concept of Hell and the Sutra of the Ten Kings in Dunhuang Documents

作　　者：杨富学[1,2] 杨琛 YANG Fuxue;YANG Chen(Division of Humanities Research,Dunhuang Academy,Lanzhou,Gansu 730030;Institute of Dunhuang Studies,Lanzhou University,Lanzhou,Gansu 730020)

机构地区：[1]敦煌研究院人文研究部,甘肃兰州730030 [2]兰州大学敦煌学研究所,甘肃兰州730002

出　　处：《敦煌研究》2021年第5期1-8,共8页Dunhuang Research

基　　金：国家社会科学基金重大项目“敦煌中外关系史料的整理与研究”(19ZDA198)。

摘　　要：冥界乃世人在想象中构建出的死后世界,世界上许多宗教都有关于冥界的论述。自2008年以来在福建霞浦发现的摩尼教科仪书中,也有许多关于"济度亡灵"的内容,可以看到,霞浦摩尼教中存在着极为成熟的幽冥世界。在这一幽冥世界中,地狱"十王"出现的频率不低且在冥界诸神中占据了较为重要的地位,和留存于敦煌的《十王经》及其"十王"思想存在着千丝万缕的联系。波斯摩尼教入华后,在保留自身宗教属性的基础上,延续和吸收了中土固有的冥界观念,最终形成了自身独有的霞浦摩尼教冥界信仰观念。Among the Manichean texts discovered in Xiapu,Fujian Province since 2008,many records about“rescuing souls”have been discovered.From these records it can be seen that the Manicheanism in the region came to develop a richly detailed concept of hell.In the Manichean nether world,“Ten Kings”appear frequently and seem to occupy a relatively important position among the deities of hell.Research has revealed that these kings are closely associated with the“Ten Kings”of the Buddhist Sutra of the Ten Kings preserved in Dunhuang.After entering China from Persia,Manicheanism assimilated and extended the concept of hell already present in the Central Plains and ultimately formed a conception of the underworld that was unique to the Manicheanism in Xiapu.

关 键 词：霞浦文献 摩尼教 《十王经》 冥界观 

分 类 号：B989.1[哲学宗教—宗教学] K870.6[历史地理—考古学及博物馆学]