“朝隐”与齐梁士人园林文学创作  

"Chao Yin"and the Garden Literature Creation of Scholars in Qi and Liang Dynasties

作　　者：杨高阳 YANG Gaoyang

机构地区：[1]温州大学人文学院,浙江温州325035

出　　处：《重庆第二师范学院学报》2022年第1期54-61,128,共9页Journal of Chongqing University of Education

基　　金：温州大学2020年研究生创新基金项目“齐梁园林文学研究”(316202001015)。

摘　　要：“朝隐”由东方朔首倡,扬雄定名,是我国古代隐逸文化的重要命题之一。经过东汉、魏晋士人的发展,“朝隐”的范畴逐渐扩大,同时与新兴的士人园林有了极密切之关联。齐梁是“朝隐”理念发展过程中的重要时期,由于其时文学及园林的繁荣,齐梁士人园林文学作品展现出士人、“朝隐”、园林三位一体的圆通形态。唐代白居易在“朝隐”的基础上进一步提出“中隐”,并对后世士人园林的构建产生了重大影响。"Chao Yin(seclusion in the imperial court)"was initiated by DONGFANG Shuo and named by YANG Xiong,which is one of the important propositions of ancient recluse culture in China.After the development of scholars in the Eastern Han Dynasty,Wei and Jin Dynasties,the category of"Chao Yin"gradually expanded,and it was closely related to the emerging scholar gardens.Qi and Liang is an important period in the development of the concept of"Chao Yin".Due to the prosperity of literature and gardens at that time,the garden literary works of scholars in Qi and Liang showed the round form of the trinity of scholars,"Chao Yin"and gardens.BAI Juyi of Tang Dynasty further put forward"Zhong Yin(middling seclusion)"on the basis of"Chao Yin",which had a great impact on the construction of later scholars′gardens.

关 键 词：朝隐 园林文学 士人园林 仕隐矛盾 

分 类 号：I206.2[文学—中国文学]