周敦颐“诚”的哲学思想对《周易》的发微  

the Elucidation and Expansion of Zhou Dunyi’s Philosophy of“Sincerity” on Zhouyi

作　　者：周娜[1] 梅涵 ZHOU Na;MEI Han(Hebei University of Economics and Trade,Shijiazhuang,Hebei 050062,China;School of Philosophy and Sociology,Hebei University,Baoding,Hebei 071002,China)

机构地区：[1]河北经贸大学,河北石家庄050062 [2]河北大学哲学与社会学学院,河北保定071002

出　　处：《河北工程大学学报（社会科学版）》2021年第4期90-94,共5页Journal of Hebei University of Engineering(Social Science Edition)

基　　金：中国共产党红色体育经验及传承研究(编号:HB21TY004)。

摘　　要：《周易》将“诚”的思想衍化为形上之境界层次,而先秦诸子时期对“诚”的论及多涉及侧重于“行”的方面,而后周敦颐又将“诚”提拔至道体,实现天道与人道的互通。且周敦颐对儒家经典《周易》极为推崇,其“诚”的思想也多来自对《周易》的发微,他在对《周易》义理阐释的基础上赋予了“诚”新的意义。《周易》中的“诚”之动静的规定性来自于对《周易》卦辞与义理的阐发,“诚”的两种修养方法亦鉴于《周易》所提倡的内在修养方法。周敦颐更承袭《周易》形上之境界形态,使“诚”上达天命、下立人极,可见《周易》对周敦颐“诚”的思想体系的建构起到十分必要的作用。Zhouyi evolved the thought of“sincerity”into a metaphysical realm level.The discussion of“sincerity”in the pre-Qin period mostly focused on“practice”,and Zhou Dunyi promoted“sincerity”to the Tao to realize the communication between heaven and humanity.Moreover,Zhou Dunyi highly praised the Confucian classic Zhouyi,and his thought of“sincerity”mostly came from his elucidation and expansion on Zhouyi.He gave“sincerity”a new meaning on the basis of the interpretation of the meaning of Zhouyi.The regulation of“sincerity”in Zhouyi comes from the elucidation of the divination and argumentation of Zhouyi.The two cultivation methods of“sincerity”are also in view of the internal cultivation methods advocated in Zhouyi.Zhou Dunyi inherited the metaphysical realm form of Zhouyi to make“sincerity”reach the destiny of heaven and establish the pole of man.It can be seen that Zhouyi plays a very necessary role in the construction of Zhou Dunyi’s ideological system of“sincerity”.

关 键 词：诚 周易 天命 人极 

分 类 号：B244.2[哲学宗教—中国哲学]