望今制奇,参古定法:刘勰《文心雕龙》经典观之建构  

Innovation Based on Ancient Wisdom: Construction of Liu Xie’s Idea of Classics in The Literary Mind and the Carving of Dragons(Wenxin Diaolong)

作　　者：陈允锋 Chen Yunfeng(Department of Chinese Language and Literature,Hong Kong Shue Yan University,Hong Kong 999077,China)

机构地区：[1]香港树仁大学中国语言文学系,香港999077

出　　处：《长江学术》2022年第1期78-84,共7页Yangtze River Academic

摘　　要：刘勰之经典观,最为重要的是围绕"言为文之用心"这一宗旨,着力彰显儒家思想中的"尚文"精神传统。这种以论"文"为中心的经典观之构建,一方面得益于儒家五经的"贵文"观念与实践经验,另一方面则深受当时文坛风气之启发。因此,刘勰进一步推进了儒家五经的辞章化,提升了文章的地位,以经典之"雅丽",纠正时文之"淫丽"。Liu Xie’s view on classics focuses on the purpose of"talking about the intention and ingenuity of writing",highlighting the spirit and tradition of"advocating literature"in Confucian ideas, which is the most important aspect.The construction of this view on classics centered on the discussion of"literature"benefited from the concept and practical experience of"valuing literature"in the Five Classics of Confucianism, and was greatly inspired by the mainstream thought in the literary world at that time. As a result, Liu Xie further publicized the writing skills and selection of words of the Five Classics of Confucianism to improve the status of articles, trying to correct the"decadent beauty(Yinli)"of the popular articles at that time with the"elegant beauty(Yali)"of the classics.

关 键 词：刘勰 《文心雕龙》 经典观 儒家思想 文坛风尚 

分 类 号：I206.2[文学—中国文学] B222[哲学宗教—中国哲学]