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作 者:易学尧[1] YI Xue-yao(School of Architecture,Changsha University of Science&Technology,Changsha,Hunan 410076,China)
出 处:《湖南大学学报(社会科学版)》2022年第1期114-122,共9页Journal of Hunan University(Social Sciences)
基 金:湖南省教育厅课程思政研究综合项目:课程思政与伦理教育融合背景下建筑设计系列课程体系构建研究(HNKCSZ-2020-0156)。
摘 要:如果从精神属性的角度看,建筑蕴含人格,是人格投射的产物。"建筑人格"是建筑的人格化积累与沉淀,具有明显的伦理道德属性,主要包含建筑形象气质、建筑生命活力、建筑道德记忆三种基本伦理构成要素。"建筑人格"的伦理价值在于通过对建筑的共享性分析,去彰显诠释建筑的伦理精神特质及其本质价值;通过对建筑的人文性辨析,去解读解蔽建筑的生命气质特征及其生命价值;通过对建筑的地域性发掘,去探寻解析建筑的道德记忆特质及其本土价值。"建筑人格"将指引建筑及其相关活动中的伦理追求与道德行为的一致性,也可以实现建筑活动中对伦理主体及其责任的规定性,从而体现出建筑人格化表达方式和人格化建筑存在特质的伦理意蕴。From the perspective of spiritual attributes, architecture contains personality and is the product of personality projection. "Architectural personality" is the accumulation and precipitation of construction, with obvious ethical and moral attributes, mainly including three basic ethical elements: architectural image temperament, architectural life vitality and architectural moral memory.The ethical value of "architectural personality" is to explain the characteristics of ethics and essence value of the architecture, and to explain those of architecture, and to explore the moral memory and local value of architecture. "Architectural personality" will guide the consistency of ethical pursuit and moral behavior in buildings and its related activities, and can also realize the regulation of ethical subjects and their responsibilities in architectural activities, thus reflecting the ethical implication of architectural personification expression mode and the existing characteristics of personalized architecture.
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