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作 者:乌云巴图 舍敦扎布 Wuyunbatu;Shedunzhabu(School of Language and Literature,Xinjiang Normal University College,Urumchi 830054,China)
机构地区:[1]新疆师范大学中国语言文学学院,新疆乌鲁木齐830054
出 处:《内蒙古民族大学学报(社会科学版)》2021年第5期8-12,共5页Journal of Inner Mongolia Minzu University:Social Sciences
摘 要:火在人类生活中一直扮演重要的角色,是人类文明的象征。“火”文化在中国传统文化中占据重要的地位,就现代文明而言,凡重大活动必采集火种,充分体现了火的象征意义。新疆卫拉特蒙古族的祭火活动是象征和仪式融合而成的整合物,在长期的历史进程中,卫拉特蒙古族民众不仅继承了中华传统文化中“火”文化的内涵,而且形成了独特的习俗文化。以巴音布鲁克镇巴音郭楞哈尔萨拉村为例,进行田野调查并且结合相关文献资料,详细介绍祭火仪式的准备工作和活动的全过程,系统地解读喀喇沙尔土尔扈特蒙古族“白”式祭火习俗的相关文化内涵。Fire has always played an important role in human life and is a symbol of human civilization.In our Chinese traditional culture,the"fire"culture also occupies an important position.As far as modern civiliza-tion is concerned,the symbolic significance of fire is fully reflected in the collection of fire for major events.The fire sacrifice activities of the Mongolian people in Oirat,Xinjiang are an integration of symbols and rituals.In the long historical process,they not only inherited the"fire"cultural connotation of traditional Chinese culture,but also formed their own unique custom culture.The article mainly takes the Bayinguoleng Harsala Village in Bayinbuluk Town as an example.It conducts field investigations and combines relevant literature materials.It introduces in detail the preparation work and the whole process of the activities of the fire sacrifice ceremony,and systematically interprets Kara The relevant cultural connotations of the Mongolian"white"fire-sacrificing custom in Shaertuerhute.
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