道始于情与情感的政治——先秦儒家政治哲学之重思  

Tao Begins with Emotion and the Politics of Emotion:The Political Philosophy of Confucian School in Pre-Qin Period Revisited

作　　者：隋思喜[1] SUI Si-xi

机构地区：[1]东北师范大学马克思主义学部哲学学院,长春130024

出　　处：《吉林大学社会科学学报》2022年第1期216-225,240,共11页Jilin University Journal Social Sciences Edition

基　　金：国家社会科学基金项目(18BZX075);东北师范大学校内哲学社会科学学科交叉研究培育项目(2020)。

摘　　要：为了领悟儒家政治哲学的本己形象,需要回到思想的原初之地重新思考先秦儒家的政治意识与主导性问题。“人道政为大”命题是先秦儒家政治意识的集中体现,表明先秦儒家对政治有最高的期许,将政治视为人的最主要实践活动,期待以政治的方式完成由“凡”而“圣”的生命升华。“道始于情”命题则表明,情感是先秦儒家政治哲学的主导性问题。基于这两个命题,可以说,先秦儒家政治哲学的本己形象是“情感的政治”。In order to understand the self-image of Confucian political philosophy,we need to go back to the original place of thinking and rethink the political consciousness and the dominant issue of Confucianism in the pre-Qin period.The proposition of“Politics is the chief of the ways of man”is the concentrated embodiment of the political consciousness of the pre-Qin Confucianism,which shows that the pre-Qin Confucianism has the highest expectations for politics,regards politics as the most important practical activity of human beings,and expects to complete the sublimation of life from“ordinary person”to“saints”through politics.The proposition that“Tao begins with emotion”shows that emotion is the dominant issue of Confucian political philosophy in the pre-Qin period.Based on these two propositions,we propose that the self-image of pre-Qin Confucian political philosophy is“politics of emotion”.

关 键 词：情感的政治 道始于情 人道政为大 先秦儒家 政治哲学 

分 类 号：D0[政治法律—政治学]