《易传》之“错杂”与人文  

Intricacy and Humanity in Yi Zhuan

作　　者：姜勇[1] 刘美松 JIANG Yong;LIU Mei-song

机构地区：[1]吉林大学文学院,长春130012

出　　处：《吉林大学社会科学学报》2022年第1期226-233,240,共9页Jilin University Journal Social Sciences Edition

基　　金：教育部人文社会科学研究项目(17YJA760023)。

摘　　要：《易传》中遍布着的“错杂”观念,是“文”的精神的体现。《易传》以“错杂”释“文”,不仅意味着充实丰富、开放包容,反对单一纯粹;而且它对异质共存的肯定还为“文”注入了相济相推的动力,促成了“文”的活动性与生命感,从而使之超越单纯的空间性秩序,成为兼具时间性的存在历程;并利用“以他平他”之理,在此时空历程中谋求动态平衡。所以,《易传》之“文”不是现成的或完成的,而是处于“变动不居”的生成过程之中的。它不仅表现为一种错杂的感性形式,而且还是宇宙万物之整体的、变动性的存在。它既“富有”“日新”,又广大和谐。在《易传》这样的“文”与人文的理想影响下,中国文化以其开放的心胸,不断吸收“他”质,一体同仁,形成广大的空间格局和悠久的时间绵延,成为世界上唯一持续至今的文明古国及大国。这是通过《易传》之“错杂”的丰厚内涵而获得的中国“文”与人文传统的重要启示。The concept of“Intricacy”,a common idea in Yi Zhuan,embodies the“Wen”of Zhou Yi.Intricacy in Yi Zhuan covers richness and abundance,openness and inclusiveness,against oneness and pureness.Besides,its heterogeneousness and contradiction add to Wen interactive forces,which contribute to Wen’s activeness and vitality,so that the latter can grow from a single spatial order into a spatio-temporal existing process.Furthermore,it seeks a dynamic balance in the process through combining differences.Therefore,Wen in Yi Zhuan is not what is finished,but something in a changing generative process.It expresses itself not just in a intricate emotional form,but as an integral and changing existence in the universe.It is enriching,extensive and harmonious.Affected by Wen and Humanity of Yi Zhuan,Chinese culture with an open mind keeps absorbing“different”things and treats them equally,thus forming a wide spatial framework and a long time of extension;and China,as a result,becomes the only ancient civilization and big country that has survived through thousands of years in the world.The above is the important revelation on Chinese Wen and Humanism tradition that we obtained from the rich connotations of“Intricacy”of Yi Zhuan.

关 键 词：《易传》 文 错杂 富有日新 

分 类 号：B221[哲学宗教—中国哲学]