庄子“返德归道”思想探析--从“性修反德”“成和之修”看庄子的道德修养工夫  

An Analysis of Chuang-Tzu’s Ideology of“Returning to Morality and Daoism”--Viewing Chuang-Tzu’s Cultivation Efforts of Morality and Daoism from the Perspective of“Cultivating Morality by Nature”and“Cultivating Harmony”

作　　者：钱琨子 QIAN Kunzi(School of Philosophy,Renmin University of China,Beijing 100872,China)

机构地区：[1]中国人民大学哲学院,北京100872

出　　处：《安康学院学报》2022年第1期104-107,共4页Journal of Ankang University

摘　　要：庄子道德修养工夫是以“返德归道”为指向的彻底减法,通过减损世俗所求,并对本真之性与天赋之德的修养与复归,以实现对道的体证。性修反德,是从修性方面而言,即反其性、反其真,恢复、返归个体本然之性。成和之修,是从修德方面而言,即回归个体与宇宙万物、与他人间关系的至和状态,以及个体自身内部的心性状态和境界。Chuang-Tzu’s cultivation of De and Dao is a thorough subtraction directed by“returning to Morality and Daoism”.The embodiment of the Daoism is realized by the subtraction of the secular pursuit and the cultivation and return of the nature of the truth and the congenital Morality.The return to Morality through the cultivation of the nature is from the aspect of the cultivation of the nature,that is,reverse its nature,reverse its truth,restore and return to the nature of the individual.The cultivation of harmony is from the point of view of Morality,that is,to return to the state of harmony between the individual and the universe and other human beings,as well as the state and state of heart-nature/mind within the individual.

关 键 词：庄子 返德归道 性修反德 成和之修 道德修养 

分 类 号：B223.5[哲学宗教—中国哲学]