王弼易学中的“情志”论  

The Theory about Feeling and Intent in Wang Bi's Commentary on Zhouyi

作　　者：廖海华 LIAO Haihua(School of Philosophy, Fudan University, Shanghai 200433, China)

机构地区：[1]复旦大学哲学学院,上海200433

出　　处：《平顶山学院学报》2022年第1期86-92,共7页Journal of Pingdingshan University

基　　金：中国博士后科学基金第68批面上资助项目“近世日本易学思想研究”(2020M681194);上海市“超级博士后”激励计划。

摘　　要：与汉易重视“天道”“天象”不同,王弼易学的重点在于“人事”。王弼之所以能够对《周易》卦爻辞的“人事”做出新的诠释,得力于其对“情志”概念的灵活运用。根据其“情志”论,卦爻辞中关于人之行为活动的诸项内容被还原到主体情志的层面,获得了内在性的理解。尤其是卦爻辞中所包含的告诫之辞被转化为关于主体如何根据义理来改变自身情志或顺应他者情志的引导,从而具有工夫论意义。在王弼易学中,“情志”论是贯通卦爻系统与卦爻辞的关键环节,为卦爻辞中的“人事”赋予了前所未有的理论纵深,具有极高的易学史价值。Different from the emphasis on natural law and celestial phenomena of Yi-ology in the Han Dynasty,Wang Bi's Commentary on Zhouyi focuses on human affairs.The reason why Wang Bi makes new interpretations of human affairs is that he could make good use of the concepts of Qing(feeling)and Zhi(intent).On the basis of Wang Bi's theory about feeling and intent,the hexagram statements(guaci)and line statements(yaoci)concerning the action of humans are reconstructed as the phenomenon of the feeling and intent of the subject.Especially the charges and injunctions are turned into the theory of self-cultivation about how the subject can change his own feeling and intent.In Wang Bi's commentary,the theory of feeling and intent is the key link between the divinatory system and the statements,which provides theoretical depth of human affairs and has high historical value for Yi-ology.

关 键 词：王弼 人事 情志 工夫论 

分 类 号：B235[哲学宗教—中国哲学]