生命和谐的欢歌——论包晓泉散文蕴含的生态伦理观  

Song of Harmony in Life: On the Ecological Ethics Contained in Bao Xiaoquan’s Prose

作　　者：邓玉莲 Deng Yulian(College of Literature and Media,Wuzhou University,Wuzhou 543002,Guangxi,China)

机构地区：[1]梧州学院文学与传媒学院,广西梧州543002

出　　处：《梧州学院学报》2021年第5期61-65,共5页Journal of Wuzhou University

基　　金：2019年国家哲学社会科学基金项目(19XZW023)。

摘　　要：广西作家包晓泉的散文作品里,处处表达了反人类中心主义、人与自然和谐共生的生态伦理观。这与他所受到的中华传统文化的影响密不可分。大自然哺育和滋养了人类,人类应该带着感恩之心去爱护大自然,保护大自然。这种发挥人的主观能动性回馈大自然的思想来自于儒家的"参赞化育"的生态伦理观;他的"天人合一"的思想,来自于道家的"道法自然"的生态伦理观;他的爱生、惜生的观念,以及人际的和谐、自我的和谐的观念来自于佛家的"众生平等"的生态伦理观。这些从包晓泉散文的生命和谐欢歌中,可以窥见一斑。Bao Xiaoquan,a writer from Guangxi,expressed his ecological ethics of anti-anthropocentrism and harmonious coexistence of man and nature everywhere in his prose.This is closely related to the influence of traditional Chinese culture on him.The nature nourishes and nourishes human beings and human beings should deeply love and protect the nature with a heart of gratitude.The idea of giving back to nature by giving full play to human’s subjective initiative comes from the ecological ethics of"counselor cultivation"of Confucianism.His idea of"unity of man and nature"is derived from the ecological ethics of"following the law of nature"of Taoism.His concept of loving and cherishing life as well as interpersonal harmony and self-harmony comes from the ecological ethics of"all beings are equal"of Buddhism.From Bao Xiaoquan’s prose,Song of Harmony in Life,we can get a glimpse of it.

关 键 词：生命 人类 大自然 生态伦理观 包晓泉 

分 类 号：I26[文学—中国文学]