敬神祈福、家庭职责与自我抒怀——河底江村女性拜香客精神世界研究  

Worshipping God and Blessing,Family Duty and Self-expression--A Study on the Spiritual World of Female Pilgrims in Hedijiang Village

作　　者：漆凌云[1] 严曼华 QI Lingyun;YAN Manhua

机构地区：[1]湘潭大学文学与新闻学院

出　　处：《湖北民族大学学报（哲学社会科学版）》2022年第2期25-35,共11页Journal of Hubei Minzu University：Philosophy and Social Sciences

基　　金：国家社会科学基金一般项目“南岳信仰传播与湖湘多民族文化交融研究”(19BZJ054);湖南省教育厅重点项目“中国民间故事的海外译介与传播研究”(19A498)。

摘　　要：长久以来,有关女性朝山进香活动的研究多从其单一的社会角色出发,忽略了她们在朝山进香时也拥有信众、乡土社会成员以及女性独立个体的三重身份,从而难以从全息视角对女性精神世界进行考察。对湖南省溆浦县河底江村女性拜香客的考察发现,这些女性在宗教实践过程中同时受神灵世界、乡土社会及私人领域三重空间的影响,其朝山进香亦同时体现出敬畏、从属与独立的特征。敬神祈福、家庭职责与自我抒怀作为女性的宗教诉求,一同构成了乡村女性独特的精神世界。乡村女性精神世界的三重诉求在不同时代的女性中呈现差异性,由圣转俗趋势愈发显著,女性的自我意识也日渐彰显。For a long time,the study of female pilgrimage to the mountains has been mostly carried out from the single social role of women,ignoring the three identities of women as believers,local social members and female independent individuals.So it is difficult to investigate the female spiritual world from the perspective of holography.Through the investigation of female pilgrims in Hedijiang Village,Xupu County,Hunan Province,we have found out that these women are influenced by the spiritual world,local society and independent individual in the process of religious practice and their pilgrimage to the mountains also reflects the characteristics of awe,subordination and independence.Among them,worshipping God and blessing,family duty and self-expression,as women’s religious demands,together constitute the unique spiritual world of rural women,which is also the embodiment of the spiritual world of rural women.The triple demands of rural women’s spiritual world are different among women in different times with the more obvious tendency from sainthood to secularization and the increasingly obvious self-consciousness of women.

关 键 词：朝山进香 女性精神世界 女性角色 自我抒怀 

分 类 号：C912.4[经济管理]