蔡元定对邵雍先天易学的继承与阐释  

Cai Yuanding's Inheritance and Interpretation of Shao Yong's Innate Yi-ology

作　　者：宋锡同[1] Song Xitong

机构地区：[1]华东师范大学哲学系,上海200241

出　　处：《四川大学学报（哲学社会科学版）》2022年第2期42-50,共9页Journal of Sichuan University：Philosophy and Social Science Edition

基　　金：国家社会科学基金一般项目“邵雍先天易学流传问题研究”(14BZX119)。

摘　　要：蔡元定基于邵雍先天易学既有象数模式与图式展开的诠释,重在正面理解与阐释。他作《皇极经世指要》,指出邵雍先天易学源于“伏羲六十四卦方圆图”,并以“六十四卦方数图”阐释该图中的先天学,以“经世衍易图”“经世天地四象图”阐释先天学之太极观念,又以“经世一元消长之数图”与“经世四象体用之数图”概括先天学。他的阐释与朱熹对邵雍先天易学的疏解、发挥有明显的不同。他的见解推动了先天易学在学术史上的流传,同时也驳正了后人对先天易学的诸种曲解与误读。Different from Zhu Xi's interpretation of Yi-ology to construct his own Neo Confucianism,Cai Yuanding interprets it based on the existing image number model and schema content of the innate Yi-ology.He collected and annotated various patterns of innate Yi-ology in his Brief Interpretation of Huangji Jingshi,the representative work of Shao Yong,in which he pointed out that Shao Yong's congenital learning had originated from the“Square Diagram of the Sixty-four Diagrams of Fuxi”,explaining Shao's congenital learning with the“Square Diagram”,and interpreting the Taiji concept of congenital learning with the“Diagram of the Evolution of the World”and the“Diagram of the Four Images of Heaven and Earth”.At the same time,he also used the“Diagram of the Growth and Decline of the Oneness of the World”and the“Diagram of the Numbers Used by the Four Images of the World”to generalize congenital science.Cai Yuanding's interpretation of Shao Yong's innate Yi-ology constituted his unique philosophical contribution.

关 键 词：蔡元定 先天易学 《皇极经世指要》 朱熹 邵雍 

分 类 号：B244.99[哲学宗教—中国哲学]