阿列克谢耶夫对中国文学“儒道二元性”的理论阐释  

V.Alekseyev’s Theoretical Interpretation of the Dualism of Confucianism and Taoism in Chinese Literature

作　　者：马潇 Ma Xiao

机构地区：[1]北京外国语大学俄语学院

出　　处：《国际汉学》2022年第1期96-102,203,共8页International Sinology

摘　　要：中国文学的二元性思想是阿列克谢耶夫诗学论著中的一个重要观点。阿列克谢耶夫将二元对立统一的思维模式贯彻到中国文学的研究中,从文学观、世界观和诗学观的角度阐发了儒与道互为补充、辩证合一的文学二元思想内涵,并以儒道诗学观念的异同为切入点,分析了中国文学在二者之间寻求平衡的状态。本文试图以阿列克谢耶夫对中国文化文学的认知为基础,从思想史和诗歌史的角度切入,说明阿列克谢耶夫所理解的“儒道二元性”的源起与发展,以及受其影响之下的不同诗学观念的交错变迁。The idea of dualism in Chinese literature is an important opinion in V.Alekseyev’s poetic treatise.Alekseyev applies the universal human thought pattern of dualistic opposition and unity to the study of Chinese literature,expounding the connotation of the idea of literary duality.From the perspectives of literariness,worldview and poetics,Confucianism and Taoism complement each other and are dialectically united,while Chinese literature is seeking a balance between the two,taking the differences and similarities between the poetic concepts of Confucianism and Taoism as the starting point.Based on Alekseyev’s knowledge of Chinese culture and literature,this paper attempts to explain the origin and development of“Confucianism and Taoism”perceived by Alekseyev,as well as the interplay of different poetic concepts influenced by it,from the perspective of the history of ideas and poetry.

关 键 词：阿列克谢耶夫 儒道二元性 诗学观 

分 类 号：I2[文学—中国文学]