清初朱子学者陆世仪修身工夫论的路径与特色  

On the Path and Characteristics of the Theory of Self-cultivation by Lu Shiyi,a Zhuzi Scholar of the Early Qing Dynasty

作　　者：申祖胜 SHEN Zusheng(College of Humanities,Xiamen University,Xiamen Fujian 361005,China)

机构地区：[1]厦门大学人文学院,福建厦门361005

出　　处：《上饶师范学院学报》2022年第1期1-7,共7页Journal of Shangrao Normal University

基　　金：国家社会科学基金项目(21CZX062)。

摘　　要：在修身工夫方面,清初朱子学以道德人格的完善作为人生的终极关怀与追求,学说特点是重躬行、尚体悟。陆世仪作为清初朱子学的重要代表,其学以居敬穷理为学圣人第一工夫,主张静存动察以治心并使心显露天理,进而将此天理贯彻到行为上来成就种种人事。陆世仪修身工夫的路线是下学上达,修身的目的在于与天合德,其内容是伦理的,其态度则带有宗教般的修持色彩。陆世仪在修身方面所选取的工夫路径及其所呈现之特色,是清初朱子学在相应层面的一种普遍反映,切实了解其思想,对于把握该时代的整体思想状态具有重要意义。Zhuzi's studies in the early Qing Dynasty took the perfectness of moral characters as what really matters to human life as well as to individual pursuits,whose academic features lie in the emphasis on practice and comprehen-sion.As an important representative of Zhuzi studies in the early Qing Dynasty,Lu Shiyi took exploring,closely and with respect,the nature and principle of all things as the first task of learning from the sage,advocating the practice of static storage and dynamic inspection and revealing the heavenly truth,and then implementing this heavenly princi-ple into behavior to achieve various personnel goals.Lu Shiyi's path of self-cultivation is to learn from below and attain above,and its purpose is to be in harmony with the heaven,its content is ethical,and its attitude is tinged with reli-gious cultivation.

关 键 词：陆世仪 动静交相养 敬天 下学上达 

分 类 号：B249.9[哲学宗教—中国哲学]