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作 者:柯镇昌[1] KE Zhenchang(Jiujiang University,College Literature and the Media,Jiujiang 332000,China)
机构地区:[1]九江学院文学与传媒学院,江西九江332000
出 处:《周口师范学院学报》2022年第1期32-37,共6页Journal of Zhoukou Normal University
基 金:国家社科基金一般项目“先秦汉魏晋南北朝文体理论整理与研究”(16BZW033)。
摘 要:《老子》不仅在哲学上成就显著,在文章学上同样具有开创意义。全书81篇可以视为相对独立的篇章,且都以说理为主要功能,应属于论说类文体。从文章学的角度看,《老子》各章体式繁富多样,尤以论说式和诗歌式为多,其中论说式可细分为宣讲式、论证式、同文自注式,诗歌式又可细分为四言句式、顶针句式和散文句式。另外,《老子》书中还存在着卜筮式、谚语式、骚体式、天问式、大赋体式等体式。该书繁富多样的文章体式与楚文化有着密切关系,其中又浸染着周文化的影子。Laozi has not only remarkable achievements in philosophy,but the same pioneering significance in the article studies.Everyone of this eighty-one chapters in the book could be regarded as relatively independent chapter,of which the main function is to talk reasons,belonging a class of Lunshuo style.In the eyes of article studies,the structures of all chapters in Laozi are diversity,many of them are Lunshuo type and poetry type especially.Lunshuo type can be subdivided into preaching type,proving type,self-instruction type;Poetry type can be subdivided into four-word type,thimble and prose sentence patterns.In addition,there are divination type,proverbs type,SaoTi type,Tianwen type and Fu type in Laozi.The numerous rich variety of postures of this book has a close relationship with Chu culture,during which is influenced by the shadow of Zhou culture.
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