乱世下的乡村世界和无法挣脱的梦魇——影印稿本《退想斋日记》弁言  

The Rural World in the Troubled Time and the Nightmare not Being Loosed: Preface to the Photocopied Manuscript Tuixiangzhai Diary

作　　者：赵世瑜[1] ZHAO Shiyu

机构地区：[1]北京大学历史学系,北京100871

出　　处：《民俗研究》2022年第2期47-59,159,共14页Folklore Studies

摘　　要：近年来国内外学者根据乔志强教授摘录的山西乡绅刘大鹏的《退想斋日记》进行了一些研究,现在山西省图书馆收藏的稿本《退想斋日记》将全部影印出版。该稿本原有200余册,既是刘大鹏效仿曾国藩的日记书写的"道德日记",也是他对身边生活世界的记述和其生活哲学的表达。自号"梦醒子"的清遗民刘大鹏将自己内心拒斥却不得不生活其中的新世界视为梦境,日记中对生活世界的记录也就不得不被同时视为对刘大鹏梦境的记录。当人们利用日记展示的多是历史上的官场、世风、制度兴废和事变的时候,不能忽略日记这一个体化文类的特殊性。Scholars both at home and abroard have done some research in recent years on the Tuixiangzhai Diary written by a countryside elite Liu Dapeng in Shanxi and extracted later by Professor Qiao Zhiqiang. The photocopied manuscripts of this diary collected by Shanxi Province Library will be published. This diary originally of more than 200 copies is a “moral diary” imitating that of Zeng Guofan, and his record of the living world around him can be regarded as an expression of his life philosophy. Qing loyalist Liu Dapeng, who called himself “a man awakened from the dreams”, regarded the new world he lived in, though rejecting it in his heart, as the dreamland. Therefore, Liu Dapeng’s record of the living world in his diary has also to be regarded as a record of his dreamland. When people show the officialdom, public morals, institutional changes and events through the diaries, the particularity of the diary as a personal genre cannot be neglected.

关 键 词：刘大鹏 《退想斋日记》 梦醒子 

分 类 号：I207.65[文学—中国文学]