“求仁”实践工夫的社会化开显与落实——《罗汝芳学谱》序  

Socialization and implementation of “seeking benevolence”:a preface to Luo Rufang’s Academic Genealogy

作　　者：张新民[1] ZHANG Xin-min

机构地区：[1]贵州大学中国文化书院,贵州贵阳550025

出　　处：《东南大学学报（哲学社会科学版）》2022年第2期122-138,F0002,148,共19页Journal of Southeast University(Philosophy and Social Science)

基　　金：国家社会科学基金艺术学项目“晚明艺术思潮与心学理论研究”(17BA020)阶段性成果。

摘　　要：罗汝芳乃泰州学派发展至顶峰的重要代表性人物,其“求仁”思想既重悟觉又重践履,一方面强调内证自修工夫并形成了一套心性学的义理系统,另一方面也重视外在绝对主体实践而包裹了一层社会文化的形态特征。他是知识精英与庶民大众的沟通者,也是大传统与小传统两种文化的整合人。透过他一生心路跋涉历程及话语言说主张,也能一窥泰州王学共同的价值诉求与思想理论特征。本文所论题域甚广,主要涉及八个方面。(一)王艮与颜钧:两位泰州学派的先驱;(二)制欲与求仁:艰难的心路跋涉历程;(三)归宗性地:人天一体境界的开出;(四)觉悟与实践:真谛与俗谛的彻底打通;(五)以学为政:乡村社会秩序的建构;(六)儒学下乡:基层教化实践活动的开展;(七)明明德于天下:民间社会秩序建构的代言人;(八)理想与关怀:《罗汝芳学谱》的现实意义。Luo Rufang was a leading figure of Taizhou School at its height. His thought of “seeking benevolence” emphasizes both meditation and practice. He narrowed the gap between intellectual elites and common people and incorporated the two cultures of “big” tradition and “small” tradition. An examination of his life journey and arguments can shed light on the thought of Taizhou School. This paper covers a wide range of topics;(1) Wang Gen and Yan Jun: the two founders of Taizhou School;(2) desire and benevolence: a hard journey;(3) normalization: heaven-human unity;(4) meditation and practice: a fusion of truth and secularity;(5) study of governance: construction of rural social order;(6) Confucianism in the countryside: edification of the masses;(7) virtue in the world: the spokesperson of civil social order;and(8) ideal and care: the practical meaning of Luo Rufang’s Academic Genealogy.

关 键 词：罗汝芳 泰州学派 求仁思想 觉悟与实践 平民儒学 

分 类 号：B248.99[哲学宗教—中国哲学]