元气、原气、真气、正气的内涵及相互关系探析  

Connotations of Original Qi, Source Qi, True Qi, Healthy Qi and Their Relationships

作　　者：刘珍珠 刘修超 佟常青 翟双庆 LIU Zhenzhu;LIU Xiuchao;TONG Changqing;ZHAI Shuangqing(School of Traditional Chinese Medicine,Beijing University of Chinese Medicine,Beijing,100029)

机构地区：[1]北京中医药大学中医学院,北京市100029

出　　处：《中医杂志》2022年第5期401-406,共6页Journal of Traditional Chinese Medicine

基　　金：国家重点研发计划(2018YFC1704100,2018YFC1704105)。

摘　　要：试从古代哲学“元气论”的角度入手,探讨中医学元气、原气、真气、正气的内涵与相互关系。认为不论探讨宇宙生成、天人关系,或是人体生命活动,元气均具有本原与本体双重属性特征,原气特指元气中气形质未分、具有化生之性的混沌一气,为狭义的元气。《黄帝内经》中的真气,其概念及特性与元气极为类似,或可等同。正气则为包含了先天元气、后天呼吸之气与水谷之气在内的一身生理之气,为与邪气相对而言的概念,元气实为正气的关键组成部分。This paper explored the coonatations of original qi,source qi,true qi,healthy qi and their relationships from the perspective of the ancient philosophy of“original qi theory”.It is believed that original qi has properties of both primitive and ontology.Source qi refers specifically to the chaotic qi of the original qi that is undifferentiated in shape and quality,and has the nature of metamorphosis;it is a narrow sense of original qi.True qi recorded in the Inner Canon of Yellow Emperor has similar or equivalent concept and property with original qi.Healthy qi,opposite to pathogenic qi,refers to the physiological qi that includes original qi as being congenital,and acquired qi from respiration and from water and grain(food and drinks);original qi is the actually the key component of healthy qi.

关 键 词：元气 原气 真气 正气 《黄帝内经》 

分 类 号：R22[医药卫生—中医基础理论]