论作为概貌性科学的亚里士多德伦理学  

On Aristotle’s Ethics as the General Science

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作  者:沈国琴[1] SHEN Guo-qin(School of International Studies,Zhejiang University,Hangzhou Zhejiang 310058)

机构地区:[1]浙江大学外国语言文化与国际交流学院,浙江杭州310058

出  处:《牡丹江大学学报》2022年第3期1-7,42,共8页Journal of Mudanjiang University

摘  要:亚里士多德认为,伦理学作为一门哲学学科,在方法论上有其特殊性,因而它应遵循实事求是的明确性与精确性原则。鉴于道德行为的多样性及多变性,研究道德行为的伦理学在逻辑上的首要难题便是解决善的统一性与行为多样性间的矛盾。亚里士多德通过概貌这一元伦理学概念为两者找到了中道。概貌这一概念说明了伦理学所能认知及不能认知的内容,它在伦理学中体现了一种有意义的精确性。亚里士多德的伦理学著作具有显明的概貌性特征,概貌性科学的理念体现了其伦理学的一种方法论原则及动态的思维逻辑。Aristotle believes that ethics,as a philosophical subject,has its particularity in methodology,so it should follow the principle of clarity and accuracy of seeking truth from facts.Because of the diversity and variability of moral behavior,the primary logical problem of ethics studying moral behavior is to resolve the contradiction between the unity of goodness and the diversity of behavior.Aristotle found the middle way for the two through the meta-ethics concept of overview.The concept of overview explains what ethics can and cannot recognize,and it embodies a meaningful precision in ethics.Aristotle’s ethics works have obvious general characteristics,and the concept of general science reflects a methodological principle of his ethics and its dynamic thinking logic.

关 键 词:亚里士多德 伦理学 道德行为 概貌性 

分 类 号:B502[哲学宗教—外国哲学]

 

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