老子的水性人格理论及其现实意义  

Laozi’s Theory of Water Personality and Its Practical Significance

作　　者：郑宗军[1] Zheng Zongjun(School of Teacher Education,Taishan University,Taian 271000)

机构地区：[1]泰山学院教师教育学院,泰安271000

出　　处：《心理学探新》2021年第6期483-489,共7页Psychological Exploration

摘　　要：老子认为,人性是源于道的朴,具有主动性、柔弱性、复归倾向和自我意识。水性兼具人性和道性。圣人的人格是水性人格,其结构包括“食母”需要、质朴的自我意识和柔弱处世三个组成部分。在环境无条件的积极关注之下,个体通过致虚守静和以“重静”规约“轻躁”的努力,就可以形成水性人格。老子的水性人格理论,对于人格理论的构建和健全人格的培养都具有一定的启示价值。Laozi believes that human nature is the Pu originating from Tao,with initiative,weakness,reversion and self-consciousness.Water nature has the nature both human and Tao.Sage’s personality is water personality,and its structure includes three parts:the need of“Simu”,simple self-consciousness and weak life.Under the unconditional positive attention of the environment,the individual can form the water personality through the efforts of Zhixushoujing and using“Zhongjing”to regulate“Qingzao”.Laozi’s theory of water personality has certain enlightenment value for the construction of personality theory and the cultivation of sound personality.

关 键 词：老子 水性人格 现实意义 

分 类 号：B8409[哲学宗教—心理学]