夸父神话里的“真实历史叙事”  

The“historical reality”of Kuafu myth

作　　者：李学良 李锋[2] LI Xue-liang;LI Feng(Yellow River Delta Culture Research Institue,Binzhou University,Binzhou 256600,China;Zibo Normal college,College of Humanities,Zibo 255130,China)

机构地区：[1]滨州学院黄河三角洲文化研究所,山东滨州256600 [2]淄博师范高等专科学校人文学院,山东淄博255130

出　　处：《蒲松龄研究》2022年第1期139-150,共12页Study on Pu Songling

基　　金：滨州市社会科学规划“‘兵法’里的‘方术’”(项目编号:2021-SKGH-104)的阶段性成果。

摘　　要：夸父神话是上古巫官基于“巫术思维”,对一次部落迁徙事件的忠实纪录。夸父乃部落而非个人称谓,故有“夸父二死”;他们因战败而西迁(太阳也由东往西),故曰“逐日”;先迁往的禺谷干旱(堪比太阳之所居),故曰“入日”;又迁往的河渭缺乏足量生产水域,故曰“河渭不足”;夸父部落消亡但有分支遗存,故曰“弃其杖”;该分支居邓地而成墓林,故称“邓林”。可知夸父神话乃至整部《山海经》,具有完全的“历史真实性”。Kuafu myth came from a Tribal migration event which was recorded truthfully by ancient wizard through witchcraft logic.Kuafu came from tribal name,not Personal name,so there are“Kuafu died twice”.They migrated westwards,so there are“Chasing the sun”.The Yugu region was dry just like where the sun lives,so there are“catching up with the sun”.The Hewei region was lack of sufficient water supplying for production,so there are“Hewei not enough”.Kuafu tribe died out but the branch survived,so there are“Discarding his rod”.The branch settled in Deng region and created Tomb forest,so there are“Denglin”.It can be inferred that Kuafu myth and even the whole of the“Classic of Mountains and Rivers”,possess complete historical authenticity.

关 键 词：夸父神话 巫术思维 部落迁徙 历史叙事 

分 类 号：I207.419[文学—中国文学]