一本万殊:《明儒学案》学术史观考论  

On the View of Academic History about Ming Ru Xue An's Yi-ben-wan-shu

作　　者：赵文会 ZHAO Wenhui(College of Humanities,Tongren University,Tongren 554300,China)

机构地区：[1]铜仁学院人文学院,贵州铜仁554300

出　　处：《赣南师范大学学报》2022年第2期80-86,共7页Journal of Gannan Normal University

摘　　要：“一本万殊”是《明儒学案》的学术史观,其根本的指向是儒学道体的存在方式问题,儒学范围内,道体“一本”,体道“万殊”。“一本万殊”思想源于《易》,在宋明理学思想体系中与“理一分殊”关系密切,根源于黄宗羲重视“心之万殊”的哲学倾向,具体落实在《明儒学案》的史料、史例、史法中。理解“一本万殊”的关键不在“一本”,也不在“万殊”,而在于“一本”和“万殊”之间的“关系”。在中国传统学术史编纂理论的发展过程中,“一本万殊”的学术史观具有重要的学理价值。Ming Ru Xue An's view of academic history is"Yi-ben-wan-shu".Its fundamental direction is the existence of Confucianism and Taoism.Within the scope of Confucianism,Taoism is"Yi-ben"and"Wan-shu".The thought of"Yi-ben-wan-shu"originates from the book of changes,In the Neo Confucianism system of song and Ming Dynasties,it is closely related to"Li-yi-fen-shu",which is rooted in Huang Zongxi's philosophical tendency of paying attention to"differences in heart",which is specifically implemented in the historical materials,historical examples and historical methods of the Ming Confucianism case.The key to understanding"Yi-ben-wan-shu"lies not in"Yi-ben"or"wan-shu",but in the"relationship"between"Yi-ben"and"wan-shu".In the development of Chinese traditional academic history compilation theory,the academic history view of"Yi-ben-wan-shu"has important theoretical value.

关 键 词：一本万殊 明儒学案 学术史 黄宗羲 

分 类 号：B249.3[哲学宗教—中国哲学]