新时代“三大体系”建设与历史唯物主义新知  

The Construction of the “Three Systems”in the New Era and the New Thinking in Historical Materialism

作　　者：韩东育[1,2] Han Dongyu

机构地区：[1]东北师范大学历史文化学院,130024 [2]中国历史研究院韩东育工作室

出　　处：《史学理论研究》2022年第2期110-118,159,160,共11页Historiography Bimonthly

摘　　要：作为历史范畴,历史唯物主义在不同的历史时期有不同的含义和存在形态。从“欧洲中心论”、大历史观和新世界观这三个维度入手,通过事实和学理的关联,可以勾勒出中国从站起来、富起来到强起来的压力、动力、演进过程及其内在逻辑。创造人类命运共同体的学理前提,是如何在东西方世界彼此接纳的“第三种文明”即“新文明形态”的实践基础上,建立起中西合璧、优势互补的新的学科体系、学术体系和话语体系。在这个过程中,历史唯物主义与时俱进的特质,将不断赋予人类以认识世界和改造世界的能量与新知。Defined within the framework of history, historical materialism has different meanings and manifestations at various stages of its development,from Eurocentrism,Grand Views of History,to the rise of New World Outlook. A consistent but internal logic can be identified,however,if one decodes historical facts through scholarly reasoning. It will outline the trajectory of how China stood up and once again became a rich and powerful nation. To follow this logic,one must recognize that the establishment of a new scholarly system is the premise of building the community with a shared future for mankind. In this system,one combines the civilization in the East with the one in the West and creates “The Third Civilization”,which,in other words,is the “New Civilizational Entity”. To put this into practice,we must transcend East/West differences and launch a new discourse system and a new academic system that are complementary to each discipline. The progress with time is the unique nature of historical materialism.Through this process,it will offer us continuous guidance and provide us with energy and wisdom to understand and reform the world.

关 键 词：历史唯物主义 欧洲中心论 大历史观 新世界观 三大体系 

分 类 号：B03[哲学宗教—哲学理论] K092[历史地理—历史学]