林兆恩对韩愈道统思想的继承与发展  

Lin Zhaoen’s Inheritance and Development of Han Yu’s Confucian Orthodoxy

作　　者：唐哲嘉 TANG Zhe-jia(School of Politics and Public Administration,Soochow University,Suzhou,Jiangsu,215123)

机构地区：[1]苏州大学政治与公共管理学院,江苏苏州215123

出　　处：《韩山师范学院学报》2022年第2期83-88,96,共7页Journal of Hanshan Normal University

基　　金：江苏省科研与实践创新计划项目(项目编号:KYCX21_2889)。

摘　　要：明代中晚期儒学的发展面临着内外的双重危机,而与李贽并称为“闽中二异端”的林兆恩重塑儒家道统,以承接圣学为己任。林兆恩的道统思想在很大程度上是对韩愈道统论的批判性继承与发展。一方面林兆恩借鉴了韩愈所阐明的道统谱系,并在此基础上进一步完善了道统谱系,另一方面林兆恩从形而上的层面对韩愈道统内涵的偏颇进行了补足。此外,林氏就韩愈“性三品说”背离孟学进行了批判,从而阐明了性善的要旨。The development of Confucianism in the mid and late Ming Dynasty was faced with a dual crisis internally and externally.Lin Zhaoyen,who together with Li Zhi was known as the“two heretics of Minzhong”,reshaped the Confucian orthodoxy and took on the responsibility of inheriting the orthodoxy.To a large extent,Lin Zhaoyen’s Confucian orthodoxy was a critical inheritance and development of Han Yu’s Confucian orthodoxy.On the one hand,Lin drew on the system of Confucian orthodoxy expounded by Han Yu and further refined it on this basis.On the other hand,Lin complemented the bias of Han Yu’s orthodox connotation from a metaphysical perspective.In addition,Lin criticized Han Yu’s theory on the three qualities of human nature for deviating from Mencius’s ideology,thus clarifying the essence of good human nature.

关 键 词：林兆恩 韩愈 道统 批判 继承 

分 类 号：B248.99[哲学宗教—中国哲学]