邵雍三才之道视域下的易学思想建构  

Shao Yong’s Construction of the Changes-oriented Ideology Based on the Dao of the Three Powers

作　　者：王新春[1,2] 丁巧玲 WANG Xin-chun;DING Qiao-ling

机构地区：[1]山东大学易学与中国古代哲学研究中心,山东济南250100 [2]山东大学哲学与社会发展学院,山东济南250100

出　　处：《周易研究》2021年第6期5-14,共10页Studies of Zhouyi

基　　金：山东大学2021年度人文社会科学重大研究项目。

摘　　要：邵雍顺着《易传》追溯三才由来的理路,揭示了造化视域下的三才,重建了易学。他认为,天地来自终极宇宙本原太极,人来自天地,由太极根源性造化力发用,造化之道层层落实为天道、地道、万物之道、人道。人道是天地万物之道充分实现的表征,进而成为道之为道最终实现的表征。圣人法天道立人道,期许人之为人的充分实现。人们应当以三才通贯一身的人之一才的浩然认同承当,期我以圣贤,创拓圣贤事业,为易之谓易增添新的精彩心性生命注脚。这一圣贤追求反映了时代精神的最强音。Following the method in the Yi zhuan(Commentaries on the Changes)of tracing the three powers of Heaven,earth and human beings to the origin,Shao Yong(1130-1200)revealed the Three Powers under the vision of creation and transformation,and reconstructed the scholarship on the Changes.He contended that Heaven and Earth came from the ultimate universal origin,i.e.,Taiji(Supreme Ultimate),and human beings come from Heaven and Earth.Initiated by the ultimate creating and transforming power from Taiji,the Dao of creation and transformation is implemented into the Dao of Heaven,the Dao of Earth,the Dao of the myriad things,and the Dao of human beings.The Dao of human beings is the representation of the sufficient realization of Dao of Heaven,Earth and the myriad things and then becomes the representation of the final realization of Dao itself.The sages follow the Dao of Heaven and establish the Dao of human beings,expecting the full realization of humanity.People should accept the responsibility of being one of the three powers,expect themselves to be sages and expand the enterprise of sages,so as to add wonderful new significance based on innate human tendencies to Changes scholarship.This pursuit of sageliness reflects the strongest voice of the spirit of the time.

关 键 词：三才之道 太极 天地万物之道 人道 圣贤追求 

分 类 号：B244.3[哲学宗教—中国哲学]