熊十力易学的“隐”“显”论说与哲学建构  

The Construction of “Implicit” and “Explicit” for Discourse and Philosophy in Xiong Shili’s Scholarship on the Changes

作　　者：孙世柳 SUN Shi-liu

机构地区：[1]中国人民大学哲学院,北京100872

出　　处：《周易研究》2021年第6期45-50,共6页Studies of Zhouyi

摘　　要：熊十力受《周易》经传启发,创造性地提出了易学的“隐”“显”论说结构。这一论说结构尚未引起学界的足够重视。熊十力的“新唯识论”体系,以“隐”“显”论说结构发论体用不二之境,辨明心物合一之说,通过体的功能转变,以翕辟成变的健动外化来沟通体与用,由内而外,由隐及显,最终成就了其内圣外王学说。“隐”“显”论说结构对熊十力哲学体系的建构具有根基性作用。Inspired by the ancient text of and Commentaries on the Zhouyi,Xiong Shili(1885-1968)creatively put forward the“implicit”and“explicit”theoretic structure of his Changes scholarship.However,this structure has not attracted enough attention in academic circles.Xiong Shili’s“new doctrine of consciousness as the first causes”system uses the theoretic structure of“implicit”and“explicit”to discuss the consistent state of ti(conceptual body)and yong(function)and to distinguish the theory of the unity of mind and matter.Through the functional transformation of ti,communicating ti and yong by the dynamic transformation between xi(opening)and pi(closing),from inside to outside,from concealment to manifestation,led to his finally achieving his theory of neisheng waiwang(cultivating sageliness within and then manifesting it in service to society).The theoretic structure of“implicit”and“explicit”plays a fundamental role in the construction of Xiong Shili’s philosophical system.

关 键 词：熊十力 隐显 易 新唯识论 

分 类 号：B26[哲学宗教—中国哲学]