马克思对黑格尔逻辑学的批判  

Marx’s Criticism of Hegel’s Logic

作　　者：曹志繁 Cao Zhifan(School of Marxism,West Anhui University,Lu’an,Anhui 237012,China)

机构地区：[1]皖西学院马克思主义学院

出　　处：《四川师范大学学报（社会科学版）》2022年第3期42-49,共8页Journal of Sichuan Normal University(Social Sciences Edition)

基　　金：皖西学院高层次人才科研启动项目“马克思的‘实在主体’思想与形式主义批判”(WGKQ2022039)的阶段性研究成果。

摘　　要：马克思对黑格尔逻辑学的批判,其实质是围绕何为“社会现实”和“历史科学”而展开。马克思的批判有三个层次:一是揭示出黑格尔哲学形而上学的本质,确立实在主体——社会的历史唯物主义理论前提,从而拯救了“主体性”思想;二是指出黑格尔哲学的“实存”的本质是自我意识,而“实存”的真理在于“实践”,从而重建了社会现实概念;三是指明黑格尔把逻辑进展指认为历史进程的错误,而历史过程则在于物质生产生活所展开的历史逻辑,从而形成了通达现代社会现实的无产阶级解放的唯物史观。Marx’s criticism of Hegel’s logic focuses on what constitutes“social reality”and“historical science”.Marx’s critique is threefold:firstly,it reveals the essence of Hegel’s philosophical metaphysics and establishes the theoretical premise of real subject-social historical materialism,thus saving the idea of“subjectivity”.Secondly,it points out that the essence of“reality”in Hegel’s philosophy is self-consciousness and that the truth of“reality”lies in“practice”,thus reconstructing the concept of social reality.Thirdly,it shows Hegel’s mistake in referring to logical progress as the historical process.As the historical process lies in the historical logic unfolded by material productive life,a materialistic historical view of proletarian emancipation reflecting modern social reality is thus formed.

关 键 词：马克思 黑格尔逻辑学 绝对精神 实践 社会现实 历史逻辑 

分 类 号：A81[哲学宗教—马克思主义哲学]