庄子“逍遥”思想的当代休闲价值  

The Contemporary Leisure Value of Zhuangzi’s“Xiao Yao”Thought

作　　者：金立[1] 尹晨茹 JIN Li;YIN Chenru

机构地区：[1]浙江大学哲学学院

出　　处：《哲学分析》2022年第2期24-34,196,197,共13页Philosophical Analysis

基　　金：国家社科基金重点项目“智慧化时代背景下的论辩理论及其应用研究”(项目编号:19AZX018)。

摘　　要：作为一种生命状态,休闲离不开对物质、精神的双重追求。但是,日渐充裕的物质生活不仅没有将人的精神引向理想的充盈境界,反而引发了日益严重的精神危机,将现代人推入了生存困境之中。为此,主张“精神自由”“无所凭待”“自然和谐”的庄子“逍遥”思想为破解这一困境提供了重要镜鉴:一方面,个体应保持并坚守返归自身的理性习惯,洞察自我价值实现的“限制条件”;另一方面,通过生命境界的审美化,从而解除束缚人格自由和精神超越的外在因素,最终达成真正的内心和谐。People’s leisure,as a state of life condition,contains dual pursuit of both material and spiritual.However,the increasing abundance of material life has not only failed to lead people’s leisure into a spiritual one,but triggered more and more mental problems or spiritual crises which has already become a big concern closely related to people’s living in modern society.Confronted with this situation,Zhuangzi,a famous Chinese philosopher in Taoism,who had proposed a systematic and evolutionary thought of xiao yao,can provide us with an important reference for improving the quality of people’s life.In xiao yao,Zhuangzi claimed to strengthen human beings’spirit by chasing“freedom of spirit”,“relying on nothing”and“in harmony with the nature”.Under the guidance of all above,we can also summarize the meaning of xiao yao in two ways:on the one hand,individuals need to form a habit of returning to themselves reasonably and be conscious of the limits for self-realization;on the other hand,agents should embrace the aesthetic part of life,overcome the obstacles that have been placed on the way leading to free personality and transcendent spirit,and achieve a true state of inner harmony in the end.

关 键 词：休闲价值 庄子 逍遥 精神超越 

分 类 号：B2[哲学宗教—中国哲学]