以道自任与以道自重——易学影响下的宋代士人人格精神  

“ Yi Dao Zi Ren ” and “ Yi Dao Zi Zhong ”--The Personality of Scholar-officials Influencedby Yi-ology in the Song Dynasty

作　　者：程刚[1] CHENG Gang(College of Liberal Arts,Jinan University,Guangzhou 510632,China)

机构地区：[1]暨南大学文学院中文系,广东广州510632

出　　处：《烟台大学学报（哲学社会科学版）》2022年第3期1-13,共13页Journal of Yantai University(Philosophy and Social Science Edition)

基　　金：国家社科基金项目“两宋易学思想转型研究”(21BZX067)。

摘　　要：儒家经典的功能之一是成就君子人格,易学是宋代显学,宋代士人既从易学的研读中汲取人生智慧形成君子人格,同时在易学阐释中表达他们对于君子人格的认识。宋人极具张力的君子人格是刚柔并济,而又以刚为主。具体表现之一,就是倡导“以道自任”的敢于担当的责任人格,而又不乏“不事王侯”的自由人格;强调“以道自重”的人格独立,而又一定程度上无法摆脱“得君行道”的现实依附性。这些与易学的研读与阐释具有一定的关联。One of the functions of the Confucian classics is to cultivate a man of virtue.The Book of Changes is famous in the Song Dynasty(960—1279),from which scholar-officials could derive wisdom to become men of virtue and express their understanding of the personality of a man of noble character.The typical personality of the Song people is characterized by a combination of toughness and softness,with toughness dominating.Specifically,in terms of responsibility,they advocated“Yi Dao Zi Ren”(i.e.,engaging in taking responsibility for social development),while embodying the free personality of“Bu Shi Wang Hou”(i.e.,not serving the emperor and lord).They emphasized“Yi Dao Zi Zhong”(i.e.,maintaining independent personality),but to a certain extent,they could not get rid of“De Jun Xing Dao”(i.e.,the realistic dependence).These have some relevance to the study and interpretation of Yi-ology.

关 键 词：宋代 易学 士人人格 

分 类 号：B244[哲学宗教—中国哲学]