阿尔法拉比论逻辑意义与语言表达的关系  

Al Farabi’s Philosophy of the Relationship Between Logical Meaning and Language Expression

作　　者：刘丽[1] LIU Li(Heilongjiang University,Harbin 150080,China)

机构地区：[1]黑龙江大学,黑龙江哈尔滨150080

出　　处：《哈尔滨学院学报》2022年第5期12-15,共4页Journal of Harbin University

基　　金：教育部青年项目:中东欧逻辑思想研究,项目编号:15YJC7204002;黑龙江省普通本科高等学校青年创新人才计划,项目编号:UNPYSCT-2016171。

摘　　要：阿拉伯逻辑在形式逻辑史中的地位逐渐彰显,它不仅保存了古希腊逻辑,甚至从中发展出了自己的某些新理论。尽管早期阿拉伯逻辑学家正确坚持了逻辑研究的是意义而不是表达本身,而阿拉伯语只研究表达本身这一理念,但最终还是遭到阿拉伯语言学家的阻击归于失败。以阿尔法拉比为代表的第二代逻辑学家依然坚持这一核心理念,但对之进行了修正,提出阿拉伯语是掌握逻辑艺术的必要条件,希腊逻辑是为阿拉伯人服务的。基于这两种理念阿尔法拉比构造了阿拉伯逻辑,并进一步为哲学探索提供了必要前提。The position of Arab logic in the history of formal logic is gradually revealed.It not only preserves the ancient Greek logic,but also develops some new theories of its own.Although early Arab logicians correctly adhered to the idea that logic studies meaning rather than expression itself,and Arabic only studies expression itself,they were finally blocked by Arab linguists and failed.The second generation of logicians,represented by Al Farabi,still adhere to this core concept,but revise it and put forward that Arabic is a necessary condition for mastering logic art,and Greek logic serves Arabs.Based on these two ideas,Al Farabi constructed Arab logic and further provided a necessary premise for philosophical exploration.

关 键 词：阿尔法拉比 逻辑意义 语言表达 

分 类 号：B81-05[哲学宗教—逻辑学]