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作 者:方向红[1] FANG Xiang-hong(Department of Philosophy,Sun Yat-sen University,Guangzhou 510275,China)
出 处:《山西大学学报(哲学社会科学版)》2022年第3期10-16,共7页Journal of Shanxi University(Philosophy and Social Science Edition)
基 金:国家社会科学基金重点项目“法国‘新现象学’研究”(21AZX011)。
摘 要:众所周知,胡塞尔的《算术哲学》是一部失败的作品,1900年问世的《逻辑研究》才标志着意识哲学的突破和现象学运动的开端。然而,胡塞尔的成功并不是一蹴而就的,其转变的端倪和新思想的雏形早在1890年就已显现。他于该年写就的两篇论文“论符号的逻辑(符号学)”和“普遍算术的概念”首次实现了意向对象与表象的分离,初步找到了意向行为与意向对象之间的相关性关系,初次完成了从单个的心理行为出发向算法系统的转变,这意味着胡塞尔意识哲学突破了近代以来的意识理论,同时也标志着现象学运动的真正开端。相应地,国外学界对早期胡塞尔的片面评价也应得到纠正。As is well known,Husserl’s Philosophy of Arithmetic is a failure and only his book Logical Investigations published in 1900 marks the breakthrough of the philosophy of consciousness and the beginning of the phenomenological movement.Nevertheless,Husserl’s success was not achieved at a single leap.The clue of his transformation and the configuration of the new ideas came out as early as in 1890,when he accomplished the separation between an intentional object and a presentation,found out the relevant relationship between noesis and noema,and realized the transition from the individual psychological action to the algorithmic system for the first time in his two papers of“On Logic of Symbols(Semiotics)”and“Concept of Universal Mathematics”written in this year.That means Husserl’s philosophy of consciousness has made a breakthrough in the theory of consciousness since the early modern time and meanwhile marks the authentic beginning of the phenomenological movement.Accordingly the one-sided evaluation of early Husserl by the academic circle abroad is due to be corrected.
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