存在范畴的本体论研究--以海德格尔的存在主义思想为视角  

An Ontological Study of the Existential Category--from the Perspective of Heidegger’s Existentialism

作　　者：陈伟 唐晓东 Chen Wei;Tang Xiaodong(School of Humanities and Communication,Zhejiang Gongshang University,Hangzhou 310018;School of Liberal Arts and Law,Dalian Minzu University,Dalian 116600)

机构地区：[1]浙江工商大学人文与传播学院,杭州310018 [2]大连民族大学文法学院,大连116600

出　　处：《浙江社会科学》2022年第6期105-111,158,159,共9页Zhejiang Social Sciences

基　　金：浙江省教育厅项目“现代汉语句法语义的不对称研究”(批准号:Y202045053);国家社会科学基金青年项目资助“存现范畴的类型学研究”(批准号:21CYY001);2022年度浙江省属高校基本科研业务费专项资金资助“人工智能背景下语用推理研究”(批准号:XR202209)。

摘　　要：中西方哲学及语言学史上关于存在的本体论研究各具特色,存在范畴的典型用语在中西方语言上也各有不同,在汉语中“有”充任存在论意义上最具代表性的角色。作为全人类所共享的存在现象,西方哲学家海德格尔的存在观同样适用于表存在意义的动词“有”。通过从西方系词“存在”到汉语“有”的本体论诠释,我们找到了共同性,并由此阐释其存在论意义。以海德格尔基于“此在”的存在论为视角,进而发掘存在动词“有”及所关涉对象的本质内涵,其存在方式的展现与海德格尔的空间性及时间性理论相互印证。Ontological studies on existence vary throughout the history of Chinese and Western philosophy and linguistics.So do the typical Chinese and Western expressions of existential category,“you(有)”being the most representative one in the existential sense of Chinese language.With existential category universal to mankind,the western philosopher Heidegger’s Existentialism equally applies to the Chinese existential verb“you(有)”.Via the ontological interpretation from the western“being”to the Chinese“you(有)”,we’ve found their commonality,based on which we’ve analyzed their existential significance.From Heidegger’s perspective of ontology based on“being”,this paper further explores the essence of the verb“you(有)”together with its related connotations,its existential forms in line with Heidegger’s spatial and temporal theory.

关 键 词：有 存在 本体论 海德格尔 

分 类 号：B516.54[哲学宗教—外国哲学]