现代主义美学的跨文化期待——论迪金森对席孟儒家文明论的继承和超越  

On G.L.Dickinson’s Indebtedness to G.Eugène Simon’s Theory of Confucian Civilization and Tanscendance

作　　者：陶家俊[1] TAO Jiajun

机构地区：[1]北京外国语大学英语学院,北京100089

出　　处：《外国语文》2022年第3期42-49,共8页Foreign Languages and Literature

基　　金：国家社会科学基金重点项目“英国现代主义对中国古典文明的美学阐释”(20AWW001)的阶段性成果。

摘　　要：本文从跨文化视角研究席孟和G.L.迪金森的儒家文明论及儒家思想与迪金森的现代主义人本美学之间的全球跨文化知识迁徙,主要分析席孟的儒家文明论以及迪金森对席孟儒家文明论的继承和超越。从儒家文明模式、席孟的儒家文明论再到迪金森扬儒抑西的现代主义人本美学,这构成了一个完整的围绕儒家“仁”和西方现代人本思潮中的“人”的全球跨文化知识迁徙过程。从儒家以农和民为本的“仁”,再到以人为本的“仁”,最后到以人的德性为尊和灵性为魂的狄金森式唯美思想,儒学西化与西学儒化同步发生,儒学成功地实现了跨文化的现代转化。This article studies G.Eugène Simon and G.L.Dickinson’s theorizations on Confucian civilization as well as the global transcultural migration of knowledge from Confucianism to Dickinson’s modernist humanitarian aesthetics from transcultural perspective,mainly analyzing Simon’s theory of Confucian civilization,and Dickinson’s indebtedness to and transcendence of Simon.From the Confucian mode of civilization,Simon’s theory of Confucian civilization to Dickinson’s modernist humanitarian aesthetics eulogizing Confucianism but debasing Western civilization,it is a complete process of global transcultural migration of knowledge centering around Confucian“Ren”and“humanity”in modern Western humanitarian trends.From Confucian“Ren”with agriculture and the people as the foundation,“Ren”with humanity as the base to Dickinsonian aestheticism dignifying human moral nature and spiritual nature,the westernization of Confucianism and the Confucianization of Western knowledge occurs synchronically,and Confucianism successfully realizes its transcultural modernization.

关 键 词：G.L.迪金森 席孟 儒家文明论 现代主义人本美学 跨文化 

分 类 号：G04[文化科学]