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作 者:朱圣明[1] ZHU Shengming
机构地区:[1]厦门大学人文学院历史学系,福建厦门361005
出 处:《学术月刊》2022年第4期183-196,共14页Academic Monthly
摘 要:秦汉时期,边塞被赋予了限制亡入、亡出的职能,但北边的越塞现象仍然经常发生。其中,尤以边民的亡出最具代表性。在其时东北塞外,基于边民群体性越塞亡出的基本史实和华夷区分的观念意识,形成了两条“边民—亡人—蛮夷”的身份演生路径。边民跨越边塞成为“亡人”后,除有以“中国人”身份区别于当地“蛮夷”外,其亦在不同的时空背景下被辨识、建构成“蛮夷”。关于“亡人”“蛮夷”身份的辨识及二者关系的解说,既有深刻的历史背景,也有显著的现实因素。In Qin and Han Dynasties,the frontier fortresses were given the function of restricting the entry and exit of fugitives,but the phenomenon of border crossings in the north still often occurred.Among them,the escape of the frontier people is the most representative.At that time,the Northeast beyond the Great Wall,based on the basic historical facts of the masses of frontier people escaping out of the border and the concept of the HuaYi distinction,two paths of identity evolution of“the frontier people-the fugitives-the barbarians”were formed.After the frontier people crossed the border and became“the fugitives”,apart from being distinguished from the local“barbarians”as“Chinese”,they were also identified and constructed as“barbarians”under different spatial and temporal backgrounds.On the identification of“the fugitives”and“the barbarian”and the explanation of their relationship,it has both profound historical background and significant practical factors.
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