自我的生存论转向——海德格尔对胡塞尔先验自我的超越  

The Existential Turn of the Ego:Heidegger’s Transcendence of Husserl’s Transcendental Ego

作　　者：唐苇熠 唐凯麟 TANG Weiyi;TANG Kailin

机构地区：[1]湖南财政经济学院马克思主义学院,湖南长沙410205 [2]湖南师范大学道德文化研究院,湖南长沙410081

出　　处：《湖南师范大学社会科学学报》2022年第3期35-41,共7页Journal of Social Science of Hunan Normal University

摘　　要：自我理论成了近代以来主体性哲学致思的魅点。胡塞尔迷魅自我理论,在先验现象学体系中建构了“先验自我”理论模式。但先验自我理论不能逃脱“意识的密室”,不能跨越“认识论的卡夫丁峡谷”,也不能走出“鲁滨孙孤岛”,陷入了苏格拉底式的“门诺困局”。海德格尔对胡塞尔先验自我展开了祛魅诘难,揭示了先验自我的“门诺困局”。海德格尔变换致思理路复魅自我,转向对自我的生存论分析。海德格尔将自我明敞于世界之中,澄明了此在在世的生存活动的原初地位,实现了对先验自我“门诺困局”的外在超越。The self-theory has become the enchanting topic of subjectivity philosophy since the modern times.Husserl’s self-enchanted theory constructed the theoretical model of“transcendental ego”in the transcendental phenomenological system.However,the theory of transcendental ego cannot escape from the“secret room of consciousness”,nor can it cross the“Caudine Valley”of epistemology,nor can it get out of the“Robinson’s Island.”Accordingly,it falls into the Socratic“Meno’s Paradox”.Heidegger’s disenchantment of Husserl’s“transcendental ego”revealed the“Meno’s Paradox”of transcendental ego.Heidegger changed his thoughts and proposed self-reenchantment,turning to an existential analysis of ego.Heidegger exposed ego to the world,clarified the original status of Dasein’s existential activity in the world,and realized the external transcendence of the“Meno’s Paradox”of the transcendental ego.

关 键 词：先验自我 此在 海德格尔 

分 类 号：B516.52[哲学宗教—外国哲学] B516.54