地方性叙事与记忆共同体的构建——以《马桥词典》与《押沙龙,押沙龙!》为例  

Narrative of Placeness and Construction of Memory Community:Taking A Dictionary of Maqiao and Absalom,Absalom!as Examples

作　　者：黄晓燕[1] HUANG Xiaoyan(School of Foreign Languages,Hunan University,Changsha,Hunan 410082)

机构地区：[1]湖南大学外国语学院,湖南长沙410082

出　　处：《中国文学研究》2022年第2期197-203,共7页Research of Chinese Literature

基　　金：教育部人文社会科学基金一般项目“美国现代诗声景文化意义构建研究”(20YJA752005)。

摘　　要：地方性叙事是韩少功和福克纳乡土小说的主要叙事特色。《马桥词典》和《押沙龙,押沙龙!》均通过书中人物口述过去的记忆,再现和审视地方的物质空间、家庭空间和记忆空间,揭示“地方性”与记忆共同体之间的复杂张力。物质空间的记忆再现使“地方”成为回忆的对象,记忆共同体的构建重塑个体的记忆实践和媒介的意义生产;家庭空间的记忆建构构筑以爱为支撑的精神共同体,让地方认同焕发女性意识;地方记忆空间的叙事推进注重真实感和历史感“,共同体”想象为地方的现代阐释增添活力,体现出两位作家对“地方性”的不懈追寻以及两种文化互补的共识。Han Shaogong and William Faulkner both focus on the narrative of placeness in their regional novels.In A Dictionary of Maqiao and Absalom,Absalom!,the material space,family space,and memory space represented by characters’ storytelling are reexamined,unfolding great tensions between“placeness”and memory community in the two novels.The represented material space allows the“place”to become the subject of memory,in which the construction of memory community reshapes ways of individual practices and meaning productions through the media.The constructed family space enables the love-based spiritual community to equip local identification with female consciousness.Moreover,along with emerging senses of reality and history in advancing its narration,the imagined“community”revivifies modern interpretations of the“place”,revealing the fact that two writers insistently seek the essence of“placeness”and that Chinese and American cultures are complementary to each other.

关 键 词：地方性叙事 记忆共同体 构建 《马桥词典》 《押沙龙 押沙龙!》 

分 类 号：I0[文学—文学理论]