“占有”并非“生存”——埃里希·弗洛姆论异化消费及其扬弃  

Possession is not Survival:Fromm’s Theory of Alienated Consumption and Its Sublation

作　　者：李雨燕[1] 李佳 LI Yu-yan;LI Jia(School of Marxism Studies,Changsha University of Science and Technology,Changsha 410114,China)

机构地区：[1]长沙理工大学马克思主义学院,湖南长沙410114

出　　处：《内蒙古民族大学学报（社会科学版）》2022年第2期75-81,共7页Journal of Inner Mongolia Minzu University：Social Sciences

基　　金：国家社科基金项目“新时代青年劳动精神培育创新研究”(项目编号:19BKS159);湖南省“十三五”教育规划重点项目“新时代大学生劳动精神培育路径研究”(项目编号:XJK19AGD005);湖南省教育厅重点项目“新时代妇女美好生活需求及实现路径研究”(项目编号:21A0198);长沙理工大学研究生科研创新项目“新时代青年劳动精神的现状与培育路径研究”(项目编号:CX2021SS97)的研究成果。

摘　　要：埃里希·弗洛姆将人的价值取向划分为“重占有”与“重生存”两种,对二者的本质进行了区分。他指出异化消费是一种重占有的生存方式,致使人与自然、人与人、人类个体的异化,使人距离“生存”越来越远。他认为唯有改变人的价值取向,才能扬弃异化消费,回归人的生存本质。在西方消费社会的影响下,异化消费在中国不断蔓延,埃里希·弗洛姆对异化消费的批判,对我们尤其是青少年培育正确消费观念、实施正确消费行为,对促进人与自然和谐共生、社会和谐、人的全面自由发展均具有重要意义。Fromm divided the value orientation of human beings into two kinds:emphasis on possession and emphasis on survival,and distinguished the essence of the two.He pointed out that alienated consumption is a way of existence of emphasis on possession,which leads to the alienation of human beings and nature,between people and people as well as individual human beings,so that people are more and more far away from the“survival”.He believes that only by changing the value orientation of people can we abandon the alienated consump-tion and return to the nature of human survival.Under the influence of western consumer society,alienated consumption is also spreading in our country.At this critical time,Fromm’s criticism of alienated consumption is of great significance for us to cultivate the correct consumption concept,implement the correct consumption behavior,and realize the sustainable utilization of resources,social harmony and the all-round development of human beings.

关 键 词：占有 生存 消费 异化 

分 类 号：B03[哲学宗教—哲学理论]