检索规则说明:AND代表“并且”;OR代表“或者”;NOT代表“不包含”;(注意必须大写,运算符两边需空一格)
检 索 范 例 :范例一: (K=图书馆学 OR K=情报学) AND A=范并思 范例二:J=计算机应用与软件 AND (U=C++ OR U=Basic) NOT M=Visual
作 者:张法 Zhang Fa(Collaborative Innovation Center for Multi-ethnic Culture Cohesion and Global Communication Co-constructed by Sichuan Province and Minister of Education,Sichuan University,Chengdu 610065,China)
机构地区:[1]四川大学中华多民族文化凝聚与全球传播省部共建协同创新中心,四川成都610065
出 处:《郑州大学学报(哲学社会科学版)》2022年第1期70-75,127,共7页Journal of Zhengzhou University:Philosophy and Social Sciences Edition
摘 要:印度审美类型由情、味、境构成。在与西方美学审美类型的美、悲、喜的比较中,印度审美类型的最大特点是呈现为以神为主而非以人为主的形象。神之美既可以以人出现,又可以以三头六臂的怪的形象出现。既可以以善相出现,还可以以恶相出现,但在性质上,印度美学不将之作为悲和喜,而是作为美。There are three basic constituents of Indian aesthetic types,including bhāva,vi s aya and rasa.A comparison of the beauty,tragicness and comedicness of Western aesthetic types with those of Indian aesthetic types reveals that the most salient feature of Indian aesthetic types is its God-centered rather than humankind-centered images.The beauty of gods can be rendered in images of humankind as well as in those of hideous monsters with superhuman powers.According to Indian aesthetics,the beauty of gods in both the beautiful and hideous images is considered as the beauty in nature instead of the tragicness and beauty respectively.
正在载入数据...
正在载入数据...
正在载入数据...
正在载入数据...
正在载入数据...
正在载入数据...
正在载入数据...
正在链接到云南高校图书馆文献保障联盟下载...
云南高校图书馆联盟文献共享服务平台 版权所有©
您的IP:18.222.34.209