西汉宗庙祭祀文学研究  

A Study on the Literature of Ancestral Temple Sacrifice in the Western Han Dynasty

作　　者：邹建雄 钟昱彬 ZOU Jianxiong;ZHONG Yubin(College of Arts,Chongqing Three Gorges University,Chongqing 404020,China)

机构地区：[1]重庆三峡学院文学院,重庆404020

出　　处：《重庆三峡学院学报》2022年第4期72-84,共13页Journal of Chongqing Three Gorges University

基　　金：重庆三峡学院文学院研究生科研创新项目“《乐府诗集》郊庙歌辞禳灾研究”(WYKC2022008)。

摘　　要：宗庙祭祀文学在西汉文学中具有重要地位,“太一”文化、儒家仪礼和封禅制度为西汉宗庙祭祀文学提供了文化支撑,乐府祭祀诗、汉赋、童谣是西汉宗庙祭祀文学的三个主要载体。结合“天人感应”的观念框架,阴阳五行与谶纬之说频繁体现在西汉宗庙祭祀文学作品中。西汉国祚上承楚文化血脉,其宗庙祭祀文学又受到《楚辞》的深远影响,拥有瑰丽的神灵塑造方式。The literature of ancestral temple sacrifice in the Western Han Dynasty plays an important role in the literature at that time.It is largely supported by Taoist culture,Confucius etiquette,and the system of imperial worship of Heaven and Earth.It is mainly performed by folk-style sacrificial ballads and poems,proses and nursery rhymes.It is frequently combined with the conceptual frame of interaction between heaven and mankind,Yin-Yang and five elements theory,and Confucius prophecy theory.All these can be traced back to that the West Han Dynasty inherited from Chu culture and Chuci has great impact on the literature of ancestral temple sacrifice in the Western Han Dynasty,which defines divinities in a magnificent way.

关 键 词：西汉 宗庙祭祀文学 天人感应 《楚辞》 神灵 

分 类 号：I206.2[文学—中国文学]