试论明代高攀龙的族谱学  

A Study of the Gao Panlong’s Genealogy in the Ming Dynasty

作　　者：常建华[1] CHANG Jianhua(Center for Chinese Social History Studies,Nankai University,Tianjin 300350,China)

机构地区：[1]南开大学中国社会史研究中心,天津300350

出　　处：《安徽史学》2022年第4期5-12,共8页Historical Research In Anhui

基　　金：教育部人文社会科学重点研究基地重大项目“多样性:辽宋西夏金元明清的日常生活与地方社会”(20JJD770009)的阶段性成果。

摘　　要：明代江南士大夫高攀龙重视修谱并为人作谱序,反映了很有特色的族谱学思想与观念,提出吾身即天、终生孝敬的世界观、人生观,认为君子不敢忘亲即敬。高攀龙认为族谱传记应垂世与益世,高家为社会提供了一个农耕起家在于有德与内助的经验。高氏《家训》主要讲述如何为人处世的事例,提出宗族要“自治”,即“以谱明教”。姓性也是高攀龙论证谱学意义的重要途径,以族谱启发族人爱敬之心。高攀龙重视族谱的规训作用,发扬光大了宋以后的儒家思想观念,将修谱与同善观念融合在一起,并践行明太祖《圣谕六言》的要求。Gao Panlong,a scholar of Jiangnan in the Ming Dynasty,attached importance to compile pedigree,and wrote preface of pedigree for other family,reflecting a very characteristic idea and concept of genealogy.He put forward the world view and life view of“my body is heaven and lifelong filial respect”when compiling pedigree,and believed that a gentleman dares not forget his relatives meaning respect.Gao Panlong believed that biographies in pedigree should benefit and spread through the world,and the Gao family provided society with the experience that owning virtues and internal help were crucial to rise to power and position for a farming family.The family principle of Gao focused on examples of how to conduct oneself,and proposed that the clan should be“autonomous”,which means“enlightening people with pedigree”.The virtue of surname was also an important way for Panlong to prove the significance of genealogy,and to inspire clansmen to love and respect each other with pedigree.Gao Panlong valued the disciplinary role of pedigree,and carried forward the idea of Confucianism after the Song Dynasty.He not only integrated compiling pedigree with the concept of making charity,but also practiced the requirements of Six Regulations of the Holy Oracle written by Emperor Hongwu.

关 键 词：《高子遗书》 家谱 江南 《西铭》 

分 类 号：K248[历史地理—历史学]