共命运体与中国哲学的基本问题  

Common Destiny and the Basic Problems of Chinese Philosophy

作　　者：祁洞之[1] 王鹏舞 QI Dong-zhi;WANG Peng-wu(School of Philosophy,Liaoning Uniuersily,Shenyang 10036,China)

机构地区：[1]辽宁大学哲学院,辽宁沈阳110036

出　　处：《内蒙古大学学报（哲学社会科学版）》2022年第2期26-33,共8页Journal of Inner Mongolia University(Philosophy and Social Sciences)

基　　金：国家社科基金后期资助项目(项目批准号:21FZX007)。

摘　　要：余敦康先生在《夏商周三代宗教》中证明了文化共同体意识形成于三代宗教文化,根据此项成果,共同体意识的形成过程即意味着文化人类学意义上“别自然”的过程,其革命意义在于为共命运体观念的理论建构与社会实践提供了现实条件。因此,若以共命运体-命运体之“两行成物之理”的系统化表达方式为理论路径,对《周易》文本的结构与内容进行体系化的解释与创新,则可凸显其理论的“两行并建”性,而这正是“古之道术”的基本内核,是《周易》《黄帝内经》等文献的基本理论遵循,也是中国哲学道术体系的理论核心。因此,共命运体与命运体的两行并建关系构成了中国古代哲学的基本问题。In one of his books, the Religions of Xia, Shang and Zhou Dynasties, Professor Yu Dunkang has proved that the consciousness of cultural community was derived from the religious culture in these three dynasties, which supports such a topic that the formation process of community consciousness can be the same process of "being different from nature" defined in cultural anthropology and provides realistic conditions for the theoretical construction and social practice of the concept of common destiny. Therefore, if taking the systematical expression of "the principle of how two courses generate things" on "common destiny & community destiny" as the theoretical path, and systematically explaining and innovating the structure and content of the text of Zhou Yi, it could be possible to highlight the theoretical nature of "constructing two courses together", which consists the basic core of the "ancient Taoism", the basic theoretical guidance of Zhou Yi, Huangdi Neijing, and also the theoretical core of the ancient Taoist system of Chinese philosophy. The relation of constructing two courses together between common destiny and community destiny constitutes the basic problems of ancient Chinese philosophy.

关 键 词：共同体 周易哲学 哲学基本问题 

分 类 号：B0-0[哲学宗教—马克思主义哲学]